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Sunday, February 24, 2013

Convolutions, etc.


            All of this is my own meandering; there is no logical argument. As a writer (and reader who reads like one), Enishte Effendi’s brush with death in Venice in Pamuk’s My Name is Red and the Catalonian bookseller’s world-weary flight from Macondo in Márquez’s One Hundred Years of Solitude thrill me most; the vignette form and its brand of humanity under narrative pressure trumps any devastating psychodrama.
            What interests me is not the conflict within the human heart. Give me a heart, sure, but a heart in extraordinary circumstances and a getaway with dreadful odds. In Toni Morrison’s Beloved, fugitive slave Sethe, a woman heavy with her own sins and those of others, finally requites freedman Paul D’s twenty-year love. Though both were whipped the same by the impassively diabolical schoolteacher (who never earns a name), their empathy is silently understood.
            His look begs for caring hands on his “tobacco tin” of a heart, and Sethe knows; “he wants me to ask him about what [his bridling] was like for him…held down by iron…the wildness that shot up into the eye the moment the lips were yanked back” (84). How does one begin to articulate that violence? Paul D’s enslaved smile, the leather scouring his mouth’s corners… A slave knows death without dying.  And perhaps the saw in the toolshed was the proverbial bit in Sethe’s own mouth.
            But we’ve seen this anguish before; in One Hundred Years of Solitude, patriarch José Arcadio Buendía unravels time as nothing but a construct and in his madness is tied to a tree until his death years later. Yet Beloved isn’t a fable/parable/creation myth, but rather a neo-slave narrative. “Sixty million and more,” the book’s epigraph reads. Morrison’s Sethe and Paul D stand against a background of institutionalized evil, having lost some fragment of selfhood (otherwise they are “something else and that something else was less than a chicken sitting in the sun on the tub)" (86). Schoolteacher’s perverse plantation management is the insult to the blunt force trauma of American slavery. These raised stakes make that moment of wild eyes all the more pitiful.
            I should soon be a critic and not a reader.

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